In 1776, Smith wrote inside Wealth of Countries that "the greatest improvements inside productive powers of labour, as well as the very best part on the skill, dexterity, and judgement with which it's anywhere directed, or applied, appear to get been the results on the division of labour" (7). He went on to explain that despite the numerous economic rewards gained inside the division of labor, it was not in itself according to human insight and wisdom, but rather the required and gradual result of "the propensity (in human nature) to truck, barter, and exchange something for another" (17). The consequence of this, according to Smith, was that it encouraged person self-interest, and led to differences between men that had been greater and a lot more useful than their natural endowments. Smith also believed that this propensity to barter and exchange was specific to humans.
Smith wrote before the dominance of the capitalist mode of production that came on the Industrial Revolution. He did not see, as Marx did, how the division of labor had serious implications for labor, the best of which was the distance between the laborer as well as the object he produced. To Marx, the alienation of labor was a single on the most effective sins of society, doing jobs essentially forced labor.
Like Smith and Marx, Weber thought inside the rational firm of society and social justice. All three, particularly Marx and Weber, were concerned with the entire society and sympathetic on the person who is acknowledged as inexorably tied to society.
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