The theoretical debate on modernization looks back to Max webers critique of Karl Marxs theory of history and progress (historical frameworkism). According to this concept, ken does not determine cloth life, but rather material life determines consciousness.
Morality, religion, metaphysics, other ideologies, and forms of consciousness are rooted in the process of material production and in the material relationships of human beings. With the production and alteration of their material conditions (structure), human beings produce and change their mode of thinking (superstructure). Weber attacked this concept of history, particularly in the role of superstructure in social change. He argued that it was not changes in material conditions that prepared the right smart to capitalism but the Protestant ethic instead. Weber later adopted a broader concept of social change, but his role remained the same: using ideal types to replace Marxs concept of social formation. Weberian scholars like Talcott Parsons, for example, concentrated on the role of religion in social life (secularization) and...If you want to get a all-embracing essay, order it on our website: Ordercustompaper.com
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