The two accounts of the great run as they appear in Gilgamesh and later in the al-Quran show two variant versions of what appear to be the same story, and at the same season speak real differently about each cultures several(prenominal) values. The first difference mentioned is the reason each storys God or gods decided to flood the existence. In Gilgamesh, the god Enlil was aroused by the clamour of the people of Earth, and decided to end the existence of mankind, only if because of their nuisance (41). This paints a picture of a system of gods that is very arbitrary in their punishments, but this does not make their punishments little harsh. This suggests that those inhabiting the Middle East at the time of Gilgameshs writing were believably a people that were very afraid of their gods and goddesses and did all they could to entitle them and not incur their seemingly random punishments.
The justification of the flood as given by the Christian God is a different one entirely. In Genesis, God is described as seeing that the wickedness of man was great in the earth, but this was not cited as his reason for the flood (55). The Bible states that God was not so much angry at the wickedness of man but that it grieved him at his heart that his creations sullen out in such a way (55). On face value, this seems to imply a more than caring, compassionate, and ultimately master God in the Christian culture, but this is not of necessity so.
Perhaps this God is just as arbitrary, if not more so, than the gods of Gilgamesh for being so willing to give up on what he thought was his greatest creation and just fount over.
If anything, the length and severity of...
Good essay overall, if a bit short. wherefore did you keep referring to the Genesis flood story as the Christian one. Noah and the flood myth originated with Judaism about 700 years before Christianity pull down existed.
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