In Amos 5:1-17 I will be tone for the overall meaning and different translations of the text. I will excessively be examining the passage for its consistency and clarity throughout the text. Amos 5:1-17 is a passage that can be learned from. Amos 5:1-17 is almost the passe-partouts demand on Israel to taste him. For Israel to not try out idols standardised Beersheba or Gilgal on Gods demand. The passage talks jolly the pack who trample the poor, steal, and bribe will never thrive in the Lords eyes. Simply be intimately, flee malefic and live. abominate evil and love the good (Revised slope Bible). The 3 translations that I arouse looked at ar the Jerusalem bible, the revised English bible, and the vivification bible. All 3 translations show me the same point, seek good and not evil and you may live. Dont go to Bethel, Beersheba, or Gilgal for they are temptations. The text shows me how the Lord necessitates us to be obedient. The Lord didnt want Israels people to go to Beersheba. He gave them a pickaxe to be obedient or not. If not there would be consequences (Living Bible). Reading 3 passages before and after Amos 5:1-17 showed me much reasons why Israel was nearly to yield punished.
The lord had held back rain, send deadly plagues, washed-up cities, and Israel still did not turn to him in affect times (Jerusalem Bible). I think the key name in these translations is the word still. Israel still didnt look for the Lord even when disembodied spirit was in turmoil. They chose to worship other idols instead of the one who organize the mountains and do the winds. I thi nk the original readers concerns would be wi! th Israel. The unanimous passage is about sin in Israel, which leads to judgment. The... If you want to get a wax essay, order it on our website: OrderCustomPaper.com
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