Celebrations Before Weeding

On the Shabbat (Sabbath) of the week anterior the kiddushin, the chatan is given the call to the Torah (aufruf). This act is symbolically meant to make an meet upon the couple regarding their duty to look to the Torah as the ultimate consequence guide for their married life. It is after the chatan's aliyah that his congregation showers him with nuts and raisins to interpret their wishes for the couple to have a kiddushin that is fruitful and sweet. It also symbolizes their passion for the union to be blessed with many children. A forshpiel (reception) is held in honor of the kallah by her family and friends, a similar expression of wishes say towards her.

The traditions then continue through the week before the positive ceremony with the chatan and kallah being separated away from each other. The chatan, ilk a king is receives guests who sing to him and toast him while the kallah is position on a "throne" like a queen to receive those guests who come to her. This period of separation and being pock ap subterfuge is called Kabbalat Panim. If either chatan or kallah are in ordinary during this time, they must be accompanied by a ain escort.

The actual wedding day begins with the dawning of the sun. While across the nation Yom Kippur (the Day of Atonement) may be celebrated in September, the substance of Yom Kippur

O Lord, make these loved companions enceintely welter even as Thou didst rejoice in the Garden of Eden as of old. Blessed art Thou, O Lord, who makest bridegroom and bride to rejoice.

The chatan's father hands him the glass of wine and he assimilates. The transfuse passes to the kallah's mother and she hands it to her daughter, who drinks. Once the cup of wine has been drunk, the chatan will take a gold or silver band devoid of any kind of rare stone, placing it upon the middle finger of the bride's right hand. As he does so, he will address the celebrants with: "Behold thou art divine to me by this ring according to the Law of Moses and Israel." (Murphy, 1978, p. 211)

Salomon, Rabbi Matisyahu (shlita). (Aug 2002) "The Shidduch Process". As retrieved from The Jewish Observer.

Lakewood, NJ: Mashgiach of Bias Medrash Govoha. www.shemayisrael.com/jewishobserver/archives

Lewis, Julie. (2000, 2001, 2002). "Jewish Wedding springer and Their Origins." As retrieved from www.wedalert.com

For the ceremony, there will be two cups of wine poured. The room is divided with male kiddushin celebrants standing behind the chatan and womanish celebrants behind the bride. The rabbi now blesses the couple with: "He who is mighty, blessed and great above all things, may He bless the chatan and the kallah". (Murphy, 1978, p. 211) It is at this time that the rabbi addresses the couple directly with a homily espousing the holiness of the institution of marriage, conjugal responsibilities and other historical and sociologically authoritative material the couple will require knowledge to remember. The scratch cup is poured at this time to be shared by the chatan and kallah after the rabbi offers the betrothal blessing or the kiddushin of the kiddushin ceremony. The chatan's father holds the cup and the rabbi chants:

It is at this point that the father of the kallah offers his new son-in-law a drink and then the mother of the chatan is given the glass to offer her n
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